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Gaia loves making senses

Core ideas within Buddhist and Daoist spiritual traditions are reflective of the commonalities found across many human scale indigenous cultures. A compassionate frame of love as vulnerable mutual knowing is compatible with a panpsychic relational philosophy. Everyone wants their experience to be taken seriously. We are embodied spirits, compelled to make sense of this world, and we can only do so in good company.

Autistic human animals – a factor in cultural metamorphosis

Autistic culture is a world of infinite diversity beyond the neuronormative imagination. Every Autistic relationship is unique, and many of us are traumatised. We need appropriate tools to invest in deeply understanding each other. Cultural metamorphosis requires radically reframing everything we understand about cultural adaptivity in terms of co-creating ecologies of care.

The ability to relate deeply is the inability to conduct transactional busyness

Underneath the surface of internalised ableism, no one wants to be seen and heard by many. Everyone prefers to be understood and loved deeply by a few, and everyone wants to love and help. Continuous dialogues about commitments make life sacred. This is the experience of life as a process of becoming.

The inability to think hierarchically is the ability to think and live relationally

Many Autistic people have great difficulties to think of the world in hierarchical ways. From what we know about our evolutionary path as humans, this is a reflection of innate human collaborative cultural capabilities in combination with a much reduced capacity for maintaining cognitive dissonance on an ongoing basis, which in turn can be traced to uncommon sensitivity profiles that fall outside the bell curve of hypernormativity.

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Coherent theories of human ways of being

Autistic people support each other, love each other, and care for each other in ways that go far beyond the culturally impaired neuronormative imagination. It is time to remind the so-called “civilised” world about non-pathologising and coherent theories of human ways of being that are integrated into ecologies of care and the evolutionary flows of life in-formation.

Autistic survival tools – Daoist philosophy

The writings of Zhuangzi can also be understood as an in-depth exploration of the social model of disability. This turns the book into a tool for understanding and articulating human rights violations that arise from the pathologisation and marginalisation faced by Autistic and otherwise neurodivergent people. The topics covered also make it obvious that the paradoxes, cognitive dissonance, and suffering thrown up by powered-up civilisations are as old as the oldest empires, making the Dao De Jing relevant to our era.

Co-creating comprehensible ecologies of care beyond the human

Unmasked human life is an impossibility beyond human scale. Human wellbeing can only be understood in terms of the health of small, comprehensible ecologies of care. It can neither be understood in terms of an atomised self, which is what much of Western medicine is about, nor in terms of conformance to anonymous cultural norms and expectations, which is what the modern digital sphere of corporations, social media, and big government is all about.

Life is, at bottom, diversity

Just like a cell, a cultural organism has many critical interdependencies with the outside world; the state of environmental health is deeply entangled with the internal state of health of the cultural organism. Autistic life is incompatible within a society that lives within an Overton window. To understand why, look no further than the way in which Helen Mirra is conceptualizing autistic experience as holotropic. Holotropic people have naturally wide open sensory gates. To participate in/as the immense world without becoming overwhelmed, we holotropes have two central methods: in, by hyperfocusing our attention on one sensory or cognitive path, and as, through synthesising our experience into coherence.

web of life

The evolution of cultural organisms

Culture may not seem to change much from year to year, but if we look closely in the right places, major changes take place every 5 to 10 years. The toxicity of the industrialised paradigm is not the absence of cultural dynamism, but the systematic channeling of all cultural change into frantic busyness within an established and fundamentally misguided paradigm. For the Neurodiversity Movement this means that engaging exclusively with the pathologising silos of W.E.I.R.D. psychiatry and psychology is a dead end. The futility of cosmetic neurodiversity lite approaches becomes fully visible from a transdisciplinary viewpoint.

The relational nervous system of open knowledge flows between human societies

In an effort to “be the change”, in the industrial era, many Autists end up being sand in the gears of busyness as usual. Luckily, thanks to the Internet, this is not the end of Autistic people. The open question is how humans will treat each other and our non-human contemporaries on the journey towards being composted and recycled. Experiences may vary depending on the human scale cultures we co-create on the margins.

Coherent theories of human ways of being

Autistic people support each other, love each other, and care for each other in ways that go far beyond the culturally impaired neuronormative imagination. It is time to remind the so-called “civilised” world about non-pathologising and coherent theories of human ways of being that are integrated into ecologies of care and the evolutionary flows of life in-formation.

Autistic survival tools – Daoist philosophy

The writings of Zhuangzi can also be understood as an in-depth exploration of the social model of disability. This turns the book into a tool for understanding and articulating human rights violations that arise from the pathologisation and marginalisation faced by Autistic and otherwise neurodivergent people. The topics covered also make it obvious that the paradoxes, cognitive dissonance, and suffering thrown up by powered-up civilisations are as old as the oldest empires, making the Dao De Jing relevant to our era.

Co-creating comprehensible ecologies of care beyond the human

Unmasked human life is an impossibility beyond human scale. Human wellbeing can only be understood in terms of the health of small, comprehensible ecologies of care. It can neither be understood in terms of an atomised self, which is what much of Western medicine is about, nor in terms of conformance to anonymous cultural norms and expectations, which is what the modern digital sphere of corporations, social media, and big government is all about.

Life is, at bottom, diversity

Just like a cell, a cultural organism has many critical interdependencies with the outside world; the state of environmental health is deeply entangled with the internal state of health of the cultural organism. Autistic life is incompatible within a society that lives within an Overton window. To understand why, look no further than the way in which Helen Mirra is conceptualizing autistic experience as holotropic. Holotropic people have naturally wide open sensory gates. To participate in/as the immense world without becoming overwhelmed, we holotropes have two central methods: in, by hyperfocusing our attention on one sensory or cognitive path, and as, through synthesising our experience into coherence.

web of life

The evolution of cultural organisms

Culture may not seem to change much from year to year, but if we look closely in the right places, major changes take place every 5 to 10 years. The toxicity of the industrialised paradigm is not the absence of cultural dynamism, but the systematic channeling of all cultural change into frantic busyness within an established and fundamentally misguided paradigm. For the Neurodiversity Movement this means that engaging exclusively with the pathologising silos of W.E.I.R.D. psychiatry and psychology is a dead end. The futility of cosmetic neurodiversity lite approaches becomes fully visible from a transdisciplinary viewpoint.

The relational nervous system of open knowledge flows between human societies

In an effort to “be the change”, in the industrial era, many Autists end up being sand in the gears of busyness as usual. Luckily, thanks to the Internet, this is not the end of Autistic people. The open question is how humans will treat each other and our non-human contemporaries on the journey towards being composted and recycled. Experiences may vary depending on the human scale cultures we co-create on the margins.

Questioning if you could be autistic or otherwise neurodivergent?

We compiled a directory of specialists trained to diagnose autism in adults, organized by city.

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