Health

Gaia loves making senses

Core ideas within Buddhist and Daoist spiritual traditions are reflective of the commonalities found across many human scale indigenous cultures. A compassionate frame of love as vulnerable mutual knowing is compatible with a panpsychic relational philosophy. Everyone wants their experience to be taken seriously. We are embodied spirits, compelled to make sense of this world, and we can only do so in good company.

Gaia loves making senses

Core ideas within Buddhist and Daoist spiritual traditions are reflective of the commonalities found across many human scale indigenous cultures. A compassionate frame of love as vulnerable mutual knowing is compatible with a panpsychic relational philosophy. Everyone wants their experience to be taken seriously. We are embodied spirits, compelled to make sense of this world, and we can only do so in good company.

Gaia loves making senses

Core ideas within Buddhist and Daoist spiritual traditions are reflective of the commonalities found across many human scale indigenous cultures. A compassionate frame of love as vulnerable mutual knowing is compatible with a panpsychic relational philosophy. Everyone wants their experience to be taken seriously. We are embodied spirits, compelled to make sense of this world, and we can only do so in good company.

The massive cognitive and emotional blind spot at the core of modernity

In our modern world the notion of tribalism is associated with many negative connotations, and especially with tribal bias, which is assumed to be an undesirable trait. A closer analysis reveals that the modern bias against tribalism is the result of conveniently sloppy research and a collective cognitive and emotional blind spot related to the collaborative potential of networked egalitarian human scale cultural organisms.

Sowing the seeds for ecological and intersectional communal wellbeing

Many scientists don’t acknowledge the extent to which their disciplinary paradigms are influenced by the cultural frames of the colonial era. The so-called mental health crisis is a symptom of a terminally diseased institutional landscape. Neurodiversity and disability activists have been collaborating on coherent theories of human ways of being. Collaborative niche construction is the evolutionary process of reducing cognitive dissonance.

Neurodivergent nervous systems and sensitivity profiles

Our individually unique nervous systems and sensitivities develop and evolve over the course of our lives. 85% of neurodivergent adults often or always feel overwhelmed and misunderstood, and over 60% often or always feel disrespected and unsafe. Our overall sense of wellbeing is determined by alignment between our sensitivity profiles and the ecology of care we are embedded in (or not).

Ecocide® – Clearance sale! Buy now. Pay later.

Corporations are best understood as externalising machines that perpetuate a landscape of psychopathic institutions that are exclusively concerned with perception management. As life on this planet is being liquidated, more and more humans are engaging in collaborative niche construction, retreating into human scale cracks within the dying mono-cult.

mutual aid

From artificial scarcity to ecologies of abundant care

Autists learn and play differently, because our senses work differently, and because we make sense of the world in different ways. Our sensory profiles don’t allow us to push cognitive dissonance out of conscious awareness. We feel and know that a way of life that traumatises large segments of the population and the non-human world does not make any sense. We need to slow down, to the relational speed of life.

Life in the compost heap of the industrialised mono-cult

It is impossible to recover from Autistic burnout within the established institutional landscape. The emergence of ecologies of care is the emergence of a beautiful diversity of human scale cultural species and organisms in the cultural compost heap of the industrialised mono-cult.

The ecological niche of A♾tistic peoples

Surviving on the edges of modern society is an Art. The Arts and regular immersion in genuinely safe Open Spaces help us imagine and co-create ecologies of care in which care and mutual aid are the primary values. Within the context of the polycrisis that shapes the modern human predicament, the urgency of cultural evolution can not be addressed from within the paradigm of a hypernormative education system. Healthy Artistic and Autistic life paths by necessity differ from “normality”.

Intersectional solidarity and ecological wisdom

The objectives of the Autistic and neurodiversity civil rights movements overlap significantly with the struggles of indigenous peoples. All people are fully human. Especially those who are systematically marginalised have developed distinct cultures and ecologies of care beyond the human. Much of the deep collective ecological wisdom and the sacred relationships that we can develop at human scale transcend the explanatory powers of the narrow silos of modern scientific disciplines.

De-powered dialogue

The smallest unit of learning is a feedback loop. Power is the privilege of not needing to learn. The dynamic process of life is best understood in relational terms. At human scale, all healthy relationships, independently of the level of intimacy, are characterised by the maintenance of de-powered dialogue – by a mutual deep desire to understand a precious living being.

Nurturing ecologies of care, healing, and wellbeing

Social power is best understood as a highly addictive and socially corrosive drug. Meaningful education in the era of the sixth mass extinction event has to focus on the majority of the human population that is not power drunk, and on the humane treatment of those who are ready to confront their addiction to power head-on. Conceptualising social power as an addiction provides the majority of the human population with a highly effective bullshit detection tool.

How (the lack of) diversity in the way we collectively think about the future shapes the futures that are (im)possible

The NeurodiVerse Days of Solidarity offer a rich opportunity for omni-directional learning across cultures and geographies. The diversity in the way we collectively think about the future shapes the futures that are possible! There is an urgent need to catalyse intersectional ecologies of care all over the world, and to expose and oppose the internalised ableism that is holding our societies hostage.

Decolonising education

The April NeurodiVerse Days of Solidarity catalysed a range of conversations, with many threads weaving through the topic of education. Several topics resulted in in-depth discussion and new emerging ongoing collaborations, which is beautiful to see. Changes towards a more egalitarian culture that deeply fully appreciates cultural, biological, and ecological diversity are changes that improve the lives of all people, re-align humanity with our evolutionary heritage, and help us nurture sacred relationships beyond the human.

compost heap

Composting money and power

Money and social power gradients are abstract cultural artefacts designed to defy compostability – social conventions that we can accept or reject, which are perpetuated by careless and learning disabled societies – creating conditions that are literally hostile to all life. “Build a new model that makes the existing model obsolete.” ― Buckminster Fuller

How safe do/did you feel growing up?

Initial results from a survey on psychological safety and mental wellbeing indicate that the biggest fears of Neurodivergent, LGBTQIA+, and Disabled children – and especially those who also belong to cultural minorities, relate to classmates, parents, and teachers. 97% indicate often or always having anxiety, and 80% indicate often or always feeling depressed. We are committed to gathering further data from as many geographies as possible. The data and lived experience reports will flow into our education courses for teachers, and will inform our advocacy work.

Trust in Human Scale

Autistic ways of being are part of a culture that deserves the same respect as any other culture. The key element that holds together all the threads, which has been systematically eroded in Westernised societies: the notion of trust, including the role of trustworthy, sacred relationships within the context of ecologies of care beyond the human. If, as a species, we have one responsibility within the planetary ecosystem, it is to recognise that it is time to set the record straight on the toxicity of a culture that normalises and even celebrates competitive and deceptive behaviour.

How unsafe do Autistic and intersectionally marginalised people feel in your presence?

The biggest fears of Neurodivergent, LGBTQIA+ and Disabled people relate to unmet healthcare needs, their work environment, their parents, and disrespect by healthcare professionals. Data from our participatory research shows the large overlap and the intersectionality between Autistic communities, and the LGBTQIA+ and Disabled communities.

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