Culture & Identity

Gaia loves making senses

Core ideas within Buddhist and Daoist spiritual traditions are reflective of the commonalities found across many human scale indigenous cultures. A compassionate frame of love as vulnerable mutual knowing is compatible with a panpsychic relational philosophy. Everyone wants their experience to be taken seriously. We are embodied spirits, compelled to make sense of this world, and we can only do so in good company.

Gaia loves making senses

Core ideas within Buddhist and Daoist spiritual traditions are reflective of the commonalities found across many human scale indigenous cultures. A compassionate frame of love as vulnerable mutual knowing is compatible with a panpsychic relational philosophy. Everyone wants their experience to be taken seriously. We are embodied spirits, compelled to make sense of this world, and we can only do so in good company.

Gaia loves making senses

Core ideas within Buddhist and Daoist spiritual traditions are reflective of the commonalities found across many human scale indigenous cultures. A compassionate frame of love as vulnerable mutual knowing is compatible with a panpsychic relational philosophy. Everyone wants their experience to be taken seriously. We are embodied spirits, compelled to make sense of this world, and we can only do so in good company.

Falling in love with human limitations – healing from anthropocentrism

Humans are not going to find solutions for the polycrisis, conquer new planets, the galaxy, and the universe, fully understand the human condition, or develop technologies that replace anthropocentrism with technocentrism. Minimising suffering beyond the human translates to nurturing ecologies of care beyond the human, and to falling in love with human limitations.

How (the lack of) diversity in the way we collectively think about the future shapes the futures that are (im)possible

The NeurodiVerse Days of Solidarity offer a rich opportunity for omni-directional learning across cultures and geographies. The diversity in the way we collectively think about the future shapes the futures that are possible! There is an urgent need to catalyse intersectional ecologies of care all over the world, and to expose and oppose the internalised ableism that is holding our societies hostage.

Decolonising education

The April NeurodiVerse Days of Solidarity catalysed a range of conversations, with many threads weaving through the topic of education. Several topics resulted in in-depth discussion and new emerging ongoing collaborations, which is beautiful to see. Changes towards a more egalitarian culture that deeply fully appreciates cultural, biological, and ecological diversity are changes that improve the lives of all people, re-align humanity with our evolutionary heritage, and help us nurture sacred relationships beyond the human.

compost heap

Composting money and power

Money and social power gradients are abstract cultural artefacts designed to defy compostability – social conventions that we can accept or reject, which are perpetuated by careless and learning disabled societies – creating conditions that are literally hostile to all life. “Build a new model that makes the existing model obsolete.” ― Buckminster Fuller

Autistic human animals – a factor in cultural metamorphosis

Autistic culture is a world of infinite diversity beyond the neuronormative imagination. Every Autistic relationship is unique, and many of us are traumatised. We need appropriate tools to invest in deeply understanding each other. Cultural metamorphosis requires radically reframing everything we understand about cultural adaptivity in terms of co-creating ecologies of care.

The ability to relate deeply is the inability to conduct transactional busyness

Underneath the surface of internalised ableism, no one wants to be seen and heard by many. Everyone prefers to be understood and loved deeply by a few, and everyone wants to love and help. Continuous dialogues about commitments make life sacred. This is the experience of life as a process of becoming.

The inability to think hierarchically is the ability to think and live relationally

Many Autistic people have great difficulties to think of the world in hierarchical ways. From what we know about our evolutionary path as humans, this is a reflection of innate human collaborative cultural capabilities in combination with a much reduced capacity for maintaining cognitive dissonance on an ongoing basis, which in turn can be traced to uncommon sensitivity profiles that fall outside the bell curve of hypernormativity.

Healing – Resisting internalised ableism

In the Western Educated Industrialised Rich Democratic (WEIRD) world we live in what philosopher Guy Debord described as The Society of the Spectacle. The reality presented to us via the media and public social media has been engineered to fit the exacting standards of Homo Economicus®. All the people alive today in Westernised countries, i.e. all the people in WEIRD countries and in the countries aspiring to WEIRD standards, have been born into The WEIRD Spectacle of internalised ableism. 

Understanding your Autistic child

In the current Aotearoa New Zealand Autism Guideline the existence of Autistic culture is not mentioned with a single word. Understanding Autistic people and Autistic culture is still a secondary concern. Civil society activists and child rights’ defenders from around the world are now joining together to create the Rights-Centric Education network.

Being part of the Earth in good company – our shared humanity

The human capacity for language would not have given us any adaptive ecological advantage if it did not primarily serve the purpose of improving our ability to understand, trust, and rely on each other. A frame of collaborative niche construction allows us to contribute to rather than extract from the living planet. Healing starts with rediscovering our faith in humanity.

Understanding power and de-powering

The normalisation of social power gradients and powered-up relationships is the terminal disease that plagues all empires. Since we live in the context of the convulsions of dying empires, it is important to understand the cultural dynamics that are unfolding.

Co-Creating NeurodiVentures and A♾tistic Whānau

There is an urgent need to catalyse Autistic collaboration and co-create healthy Autistic, Artistic, and otherwise neurodivergent whānau all over the world. Autists depend on assistance from others in ways that differ from the cultural norm – and that is pathologised in hypernormative societies. However, the many ways in which non-autistic people depend on others is considered “normal”. The endless chains of trauma must be broken. 

Celebrate the diversity of humankind – Embrace your weirdness

4th of March is Weird Pride Day. This is a day for people to embrace their weirdness, and reject the stigma associated with being weird. To publicly express pride in the things that make us weird, and to celebrate the diversity of humankind.

Celebrating the infinitely diverse ways of being human

The objectives of the neurodiversity and disability rights movements overlap significantly with the struggles of indigenous peoples. All people are fully human. Neurodiversity Celebration Week is not only about neurodivergent students, it is also about the many neurodivergent teachers, parents, artists, and professionals and entrepreneurs in all sectors of our economy – who are unable to act as role models for neurodivergent students when having to remain undercover, to avoid bullying, ruthless exploitation, and systematic discrimination in their workplaces.

bell curve

Life defies the dehumanising cut-off points of the bell curve

The global mono-cult pretends that all aspects of life can be categorised and understood in terms of normality – by the hump of the bell curve. But the living planet does not conform to anthropocentric normality, it is chaotic, it is beautifully and awesomely diverse.

web of life

Life is relational and beyond human comprehension

Life is a highly dynamic system. Reflecting deeply on the relational nature of life allows us to become reacquainted with human emotional limits. Powered-up relationships are inherently incompatible with healthy ways of being human. Along the way we also begin to re-appreciate the limits of human comprehensibility and sense making.

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