Trauma

The ability to relate deeply is the inability to conduct transactional busyness

Underneath the surface of internalised ableism, no one wants to be seen and heard by many. Everyone prefers to be understood and loved deeply by a few, and everyone wants to love and help. Continuous dialogues about commitments make life sacred. This is the experience of life as a process of becoming.

The inability to think hierarchically is the ability to think and live relationally

Many Autistic people have great difficulties to think of the world in hierarchical ways. From what we know about our evolutionary path as humans, this is a reflection of innate human collaborative cultural capabilities in combination with a much reduced capacity for maintaining cognitive dissonance on an ongoing basis, which in turn can be traced to uncommon sensitivity profiles that fall outside the bell curve of hypernormativity.

Being part of the Earth in good company – our shared humanity

The human capacity for language would not have given us any adaptive ecological advantage if it did not primarily serve the purpose of improving our ability to understand, trust, and rely on each other. A frame of collaborative niche construction allows us to contribute to rather than extract from the living planet. Healing starts with rediscovering our faith in humanity.

Sowing the seeds for ecological and intersectional communal wellbeing

Many scientists don’t acknowledge the extent to which their disciplinary paradigms are influenced by the cultural frames of the colonial era. The so-called mental health crisis is a symptom of a terminally diseased institutional landscape. Neurodiversity and disability activists have been collaborating on coherent theories of human ways of being. Collaborative niche construction is the evolutionary process of reducing cognitive dissonance.

Neurodivergent nervous systems and sensitivity profiles

Our individually unique nervous systems and sensitivities develop and evolve over the course of our lives. 85% of neurodivergent adults often or always feel overwhelmed and misunderstood, and over 60% often or always feel disrespected and unsafe. Our overall sense of wellbeing is determined by alignment between our sensitivity profiles and the ecology of care we are embedded in (or not).

Ecocide® – Clearance sale! Buy now. Pay later.

Corporations are best understood as externalising machines that perpetuate a landscape of psychopathic institutions that are exclusively concerned with perception management. As life on this planet is being liquidated, more and more humans are engaging in collaborative niche construction, retreating into human scale cracks within the dying mono-cult.

How (the lack of) diversity in the way we collectively think about the future shapes the futures that are (im)possible

The NeurodiVerse Days of Solidarity offer a rich opportunity for omni-directional learning across cultures and geographies. The diversity in the way we collectively think about the future shapes the futures that are possible! There is an urgent need to catalyse intersectional ecologies of care all over the world, and to expose and oppose the internalised ableism that is holding our societies hostage.

How safe do/did you feel growing up?

Initial results from a survey on psychological safety and mental wellbeing indicate that the biggest fears of Neurodivergent, LGBTQIA+, and Disabled children – and especially those who also belong to cultural minorities, relate to classmates, parents, and teachers. 97% indicate often or always having anxiety, and 80% indicate often or always feeling depressed. We are committed to gathering further data from as many geographies as possible. The data and lived experience reports will flow into our education courses for teachers, and will inform our advocacy work.

Trust in Human Scale

Autistic ways of being are part of a culture that deserves the same respect as any other culture. The key element that holds together all the threads, which has been systematically eroded in Westernised societies: the notion of trust, including the role of trustworthy, sacred relationships within the context of ecologies of care beyond the human. If, as a species, we have one responsibility within the planetary ecosystem, it is to recognise that it is time to set the record straight on the toxicity of a culture that normalises and even celebrates competitive and deceptive behaviour.

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