Autism

Gaia loves making senses

Core ideas within Buddhist and Daoist spiritual traditions are reflective of the commonalities found across many human scale indigenous cultures. A compassionate frame of love as vulnerable mutual knowing is compatible with a panpsychic relational philosophy. Everyone wants their experience to be taken seriously. We are embodied spirits, compelled to make sense of this world, and we can only do so in good company.

Gaia loves making senses

Core ideas within Buddhist and Daoist spiritual traditions are reflective of the commonalities found across many human scale indigenous cultures. A compassionate frame of love as vulnerable mutual knowing is compatible with a panpsychic relational philosophy. Everyone wants their experience to be taken seriously. We are embodied spirits, compelled to make sense of this world, and we can only do so in good company.

Gaia loves making senses

Core ideas within Buddhist and Daoist spiritual traditions are reflective of the commonalities found across many human scale indigenous cultures. A compassionate frame of love as vulnerable mutual knowing is compatible with a panpsychic relational philosophy. Everyone wants their experience to be taken seriously. We are embodied spirits, compelled to make sense of this world, and we can only do so in good company.

Neurodivergent nervous systems and sensitivity profiles

Our individually unique nervous systems and sensitivities develop and evolve over the course of our lives. 85% of neurodivergent adults often or always feel overwhelmed and misunderstood, and over 60% often or always feel disrespected and unsafe. Our overall sense of wellbeing is determined by alignment between our sensitivity profiles and the ecology of care we are embedded in (or not).

Falling in love with human limitations – healing from anthropocentrism

Humans are not going to find solutions for the polycrisis, conquer new planets, the galaxy, and the universe, fully understand the human condition, or develop technologies that replace anthropocentrism with technocentrism. Minimising suffering beyond the human translates to nurturing ecologies of care beyond the human, and to falling in love with human limitations.

How much cognitive dissonance is in your life?

The Autistic Collaboration Trust has been active in researching cultural and psychological safety from an intersectional perspective. We now explore the level of cognitive dissonance that is generated by the societies that people are embedded in. You are invited to contribute! The results of this research will inform the education services we provide to healthcare professionals and education providers.

Decolonising education

The April NeurodiVerse Days of Solidarity catalysed a range of conversations, with many threads weaving through the topic of education. Several topics resulted in in-depth discussion and new emerging ongoing collaborations, which is beautiful to see. Changes towards a more egalitarian culture that deeply fully appreciates cultural, biological, and ecological diversity are changes that improve the lives of all people, re-align humanity with our evolutionary heritage, and help us nurture sacred relationships beyond the human.

How safe do/did you feel growing up?

Initial results from a survey on psychological safety and mental wellbeing indicate that the biggest fears of Neurodivergent, LGBTQIA+, and Disabled children – and especially those who also belong to cultural minorities, relate to classmates, parents, and teachers. 97% indicate often or always having anxiety, and 80% indicate often or always feeling depressed. We are committed to gathering further data from as many geographies as possible. The data and lived experience reports will flow into our education courses for teachers, and will inform our advocacy work.

Understanding power and de-powering

The normalisation of social power gradients and powered-up relationships is the terminal disease that plagues all empires. Since we live in the context of the convulsions of dying empires, it is important to understand the cultural dynamics that are unfolding.

Co-Creating NeurodiVentures and A♾tistic Whānau

There is an urgent need to catalyse Autistic collaboration and co-create healthy Autistic, Artistic, and otherwise neurodivergent whānau all over the world. Autists depend on assistance from others in ways that differ from the cultural norm – and that is pathologised in hypernormative societies. However, the many ways in which non-autistic people depend on others is considered “normal”. The endless chains of trauma must be broken. 

Celebrate the diversity of humankind – Embrace your weirdness

4th of March is Weird Pride Day. This is a day for people to embrace their weirdness, and reject the stigma associated with being weird. To publicly express pride in the things that make us weird, and to celebrate the diversity of humankind.

Celebrating the infinitely diverse ways of being human

The objectives of the neurodiversity and disability rights movements overlap significantly with the struggles of indigenous peoples. All people are fully human. Neurodiversity Celebration Week is not only about neurodivergent students, it is also about the many neurodivergent teachers, parents, artists, and professionals and entrepreneurs in all sectors of our economy – who are unable to act as role models for neurodivergent students when having to remain undercover, to avoid bullying, ruthless exploitation, and systematic discrimination in their workplaces.

web of life

Life is relational and beyond human comprehension

Life is a highly dynamic system. Reflecting deeply on the relational nature of life allows us to become reacquainted with human emotional limits. Powered-up relationships are inherently incompatible with healthy ways of being human. Along the way we also begin to re-appreciate the limits of human comprehensibility and sense making.

mutual aid

From artificial scarcity to ecologies of abundant care

Autists learn and play differently, because our senses work differently, and because we make sense of the world in different ways. Our sensory profiles don’t allow us to push cognitive dissonance out of conscious awareness. We feel and know that a way of life that traumatises large segments of the population and the non-human world does not make any sense. We need to slow down, to the relational speed of life.

Coherent theories of human ways of being

Autistic people support each other, love each other, and care for each other in ways that go far beyond the culturally impaired neuronormative imagination. It is time to remind the so-called “civilised” world about non-pathologising and coherent theories of human ways of being that are integrated into ecologies of care and the evolutionary flows of life in-formation.

Co-creating comprehensible ecologies of care beyond the human

Unmasked human life is an impossibility beyond human scale. Human wellbeing can only be understood in terms of the health of small, comprehensible ecologies of care. It can neither be understood in terms of an atomised self, which is what much of Western medicine is about, nor in terms of conformance to anonymous cultural norms and expectations, which is what the modern digital sphere of corporations, social media, and big government is all about.

Life is, at bottom, diversity

Just like a cell, a cultural organism has many critical interdependencies with the outside world; the state of environmental health is deeply entangled with the internal state of health of the cultural organism. Autistic life is incompatible within a society that lives within an Overton window. To understand why, look no further than the way in which Helen Mirra is conceptualizing autistic experience as holotropic. Holotropic people have naturally wide open sensory gates. To participate in/as the immense world without becoming overwhelmed, we holotropes have two central methods: in, by hyperfocusing our attention on one sensory or cognitive path, and as, through synthesising our experience into coherence.

web of life

The evolution of cultural organisms

Culture may not seem to change much from year to year, but if we look closely in the right places, major changes take place every 5 to 10 years. The toxicity of the industrialised paradigm is not the absence of cultural dynamism, but the systematic channeling of all cultural change into frantic busyness within an established and fundamentally misguided paradigm. For the Neurodiversity Movement this means that engaging exclusively with the pathologising silos of W.E.I.R.D. psychiatry and psychology is a dead end. The futility of cosmetic neurodiversity lite approaches becomes fully visible from a transdisciplinary viewpoint.

The relational nervous system of open knowledge flows between human societies

In an effort to “be the change”, in the industrial era, many Autists end up being sand in the gears of busyness as usual. Luckily, thanks to the Internet, this is not the end of Autistic people. The open question is how humans will treat each other and our non-human contemporaries on the journey towards being composted and recycled. Experiences may vary depending on the human scale cultures we co-create on the margins.

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